I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.
“Ozymandias” by Percy Shelley begins with the story of a traveler finding a statue of Egyptian pharaoh Ramses II in the desert. Two vast and trunkless legs of stone” are found lying next to “a shattered visage,” with a frown, wrinkled lip, and sneer of cold command. Two broken parts of a whole that symbolized authority and power now portray power’s ephemeral nature and how it dies far more quickly than it is obtained. These emotions being carved among the statue with such detail convey the sculptor’s deep understanding of these emotions, and with this being made in the 13th century B.C., even 3300 years later the emotions are felt to the same extent. The speaker then draws focus to the statue’s pedestal, and reads out what is written, “My name is Ozymandias, the King who rules over even other Kings; Look on my Works, ye Mighty, and despair!” This pedestal acts to confirm the identity of whom this statue is of, and preserves his name clearer than the two parts broken off. He describes himself as royalty, being the “King of Kings,” and appears to be rather arrogant, commanding the “mighty” observes to be in “despair,” or to be hopeless and lacking motivation, when taking in Ozymandias’ colossal amount of superiority over them. The title is significant as the poem revolves around this statue of Ozymandias, which we discover to be an alternative name for Ramesses II, a king of ancient Egypt. The speaker of this poem remains anonymous, and the only information given about the speaker is that they “met a traveler from an antique land.” Specific lines from “Ozymandias” that resonated with me were:
“Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed”
This shows that Ozymandias portrayed the coldness and conceit felt by this statue to a very comprehensible extent, and by saying “and the heart that fed” the speaker is referring to Ozymandias’ own heart. This can be interpreted in the sense that Ozymandias’ emotions survive carved into the statue, but the spirit of the sculptor survives as well. The most evident literaty device in “Ozymandias” is the consistent use of irony. The statues pedestal, reading “My name is Ozymandias, King of Kings; Look on my Works, ye Mighty, and despair” makes it seem as though Ramesses II was this great ancient Egyptian King who touched the lives of so many and ruled in a way that no other has ruled before. However, this doesn’t seem to be the case with the only thing remaining in this desert being two broken pieces of his own statue. This can reflect the fleeting nature of power, and how it can escape ones grasp quicker than one may think. In this case, Ramesses’ legacy did not live on forever, as his followers have left his statue in shambles. Due to referencing Ramesses II, this poem is also considered to contain an allusion. Ramesses II is remembered as the third king of the 19th dynasty, and this poem may act as a reference to the fall of many substantial leaders in history, ancient and modern. One thing that specifically stood out to me in this poem was the recurring utilization of caesuras. To describe the words seen on the pedestal, the speaker states “And on the pedestal, these words appear: My name is Ozymandias, King of Kings;” There is a pause following the word “appear” to draw focus to the engraving on the stone. There is also a pause within the line “Look on my Works, ye Mighty, and despair!” The pause that follows “works” serves to add pressure to the previously described conceit Ozymandias obtained.